Ways of protecting oneself from nightmares and disturbing dreams

How can we cure nightmares ?

 

Praise be to Allaah.

1.  Dreams that disturb a person and keep him awake come from the Shaytaan.  In general, the dreams that people see are either good dreams which come from Allaah, a reflection of things which a person is thinking about, or a third type, which are dreams that come from the Shaytaan.
It was reported from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said:
“Towards the end of time, hardly any dreams that the Muslim sees will not come true. The one whose dreams are the most truthful will be the one whose speech is the most honest. The dreams of the Muslim form one of the forty-five parts of Prophecy. Dreams are of three types: the good dream which is good news from Allaah; dreams which cause distress, which come from the Shaytaan; and dreams concerning matters which a person is thinking about…”  [Narrated by Muslim, 2263]
2.  The Prophet (peace and blessings of Allaah be upon him) told us how to rid ourselves of the influence of Shaytaan during sleep. This can be achieved by reciting verses from the Qur’aan and du’aa’s narrated from him, before going to sleep.

It was reported that Abu Hurayrah (may Allaah be pleased with him) said:
“The Messenger of Allaah (peace and blessings of Allaah be upon him) put me in charge of guarding the zakaah of Ramadaan. Someone came and started to scatter the food. I took hold of him and said, ‘I will take you to the Messenger of Allaah (peace and blessings of Allaah be upon him).’… He said, ‘When you go to bed, recite Aayat al-Kursi and you will be protected by Allaah, and no shaytaan (devil) will come near you until morning.’ The Prophet (peace and blessings of Allaah be upon him) said, ‘He told you the truth even though he is a liar. That was a shaytaan.’”  [Narrated by al-Bukhaari, 3101].

(a)  It was reported that Abu Mas’ood al-Badri (may Allaah be pleased with him) said:

“The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘The last two aayahs of Soorat al-Baqarah – whoever recites them at night, they will be sufficient for him.’” [Narrated by al-Bukhaari, 3786; Muslim,  807].

Al-Nawawi said:  “Concerning the phrase, ‘The last two aayahs of Soorat al-Baqarah – whoever recites them at night, they will be sufficient for him’, it was said that it means, they will be sufficient for him instead of praying qiyaam al-layl, or as protection from Shaytaan, or as protection from vermin. It could mean all of these things.”

(Sharh Muslim, 6/91, 92).

(b)  It was reported that ‘Aa’ishah (may Allaah be pleased with her) said: “When the Messenger of Allaah (peace and blessings of Allaah be upon him) went to his bed, he would blow into his hands and recite Qul Huwa Allaahu Ahad (Soorah 112) and the Mi’wadhatayn (Soorahs 113 and 114). Then he would wipe his hands over his face and his body, as far as they could reach.” ‘Aa’ishah said: “When he fell ill, He would ask me to do that for him.” [Narrated by al-Bukhaari, 5416; Muslim, 2192]

(c)  It was reported that Abu Hurayrah said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) used to tell us, when any one of us wanted to sleep, to lie on his right side, then say ‘Allaahumma Rabb al-samaawaati wa Rabb al-ard wa Rabb al-‘Arsh il-‘Azeem, Rabbana wa Rabba kulli shay’in, faaliq al-habb wa’l-nawa wa munazzil al-Tawraata wa’l-Injeeli wa’l-Furaan, a’oodhu bika min sharri kulli shay’in anta aakhidhun bi naasiyatihi. Allaahumma anta al-awwal fa laysa  qablaka shay’un, wa anta al-aakhir fa laysa ba’daka shay’un. Wa anta al-zaahir fa laysa fawqaka shay’un wa anta al-baatin fa laysa doonaka shay’un. Iqdi ‘annaa al-dayna wa aghninaa min al-faqr (O Allaah, Lord of the heavens and the earth, and Lord of the Mighty Throne, our Lord and Lord of all things, Splitter of the seed and the date stone, Revealer of the Tawraat (Torah), the Injeel (Gospel) and the Furqaan (Qur’aan), I seek refuge in You from the evil of all things that You will seize by the forelock [i.e., have full control over them]. O Allaah, You are the First and there is nothing before You; You are the Last and there is nothing after You. You are the Manifest (al-Zaahir) and there is nothing above You; You are the Hidden (al-Baatin) and there is nothing beyond You. Settle our debt and spare us from poverty).’”  [Narrated by Muslim, 2713].

(d)  It was reported that Abu Hurayrah (may Allaah be pleased with him) said:  “Abu Bakr said: ‘O Messenger of Allaah, teach me something that I can say in the morning and in the evening.’ He said: ‘Say, Allaahumma ‘Aalim al-ghaybi wa’l-shahaadah, Faatir al-samawaati wa’l-ard, Rabba kulli shay’in wa maleekahu, ashhadu an laa ilaaha illa anta. A’oodhi bika min sharri nafsi wa min sharr il-shaytaan wa shirkih (O Allaah, Knower of  the seen and the unseen, Creator of the heavens and the earth, Lord and Sovereign of all things, I bear witness that there is no god except You. I seek refuge in You from the evil of my own self and from the evil and shirk of the Shaytaan). Say this in the morning and in the evening, and when you go to bed.’”  [Narrated by al-Tirmidhi, 3392; Abu Dawood, 5067].

3.   The Prophet (peace and blessings of Allaah be upon him) also taught us what to do when someone sees something unpleasant in a dream and wakes up as a result. That is: to spit drily to the left, to seek refuge with Allaah from the Shaytaan, to change the side on which one was sleeping, and to pray if one wishes.

(a)  It was reported that Abu Qutaadah said: “The Prophet (peace and blessings of Allaah be upon him) said: ‘Good dreams come from Allaah and bad dreams come from the Shaytaan. If any one of you sees a bad dream which makes him afraid, let him spit drily to his left and seek refuge with Allaah from its evil, then it will not harm him.” [Narrated by al-Bukhaari, 3118; Muslim, 2261].

(b)  It was reported from Jaabir that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “If any one of you sees a dream that he dislikes, let him spit drily to his left three time, and seek refuge with Allaah from the Shaytaan three times, and change the side on which he was sleeping.”  [narrated by Muslim, 2262].

(c)  It was reported that Abu Hurayrah said: “The Prophet (peace and blessings of Allaah be upon him) said: ‘If any one of you sees something that he dislikes (in a dream), let him get up and pray, and not tell people about it.’”  [narrated by Muslim, 2263]

If the Muslim follows this advice given by the Prophet (peace and blessings of Allaah be upon him), before he goes to bed, it is hoped that no shaytaan will come anywhere near him, and if he follows this advice when he wakes up from a bad dream, it will take away all anxiety and distress from him.
And Allaah knows best.

Sheikh Muhammed Salih Al-Munajjid

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Ways of protecting oneself from nightmares and disturbing dreams

How can we cure nightmares ?

 

Praise be to Allaah.

1.  Dreams that disturb a person and keep him awake come from the Shaytaan.  In general, the dreams that people see are either good dreams which come from Allaah, a reflection of things which a person is thinking about, or a third type, which are dreams that come from the Shaytaan.
It was reported from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said:
“Towards the end of time, hardly any dreams that the Muslim sees will not come true. The one whose dreams are the most truthful will be the one whose speech is the most honest. The dreams of the Muslim form one of the forty-five parts of Prophecy. Dreams are of three types: the good dream which is good news from Allaah; dreams which cause distress, which come from the Shaytaan; and dreams concerning matters which a person is thinking about…”  [Narrated by Muslim, 2263]
2.  The Prophet (peace and blessings of Allaah be upon him) told us how to rid ourselves of the influence of Shaytaan during sleep. This can be achieved by reciting verses from the Qur’aan and du’aa’s narrated from him, before going to sleep.

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Authentic Interpretation Of Dreams: According To Qur’an And Sunnah

Ahmed Fareed
Language: English | Format: PDF | Pages: 116 | Size: 2 MB

The interpretation of dreams is one of the greatest , comprehensive and most useful types of knowledge. The prophet (Sallahu Alayhi Wa Sallam) said “A good dream (that comes true) of a righteoua man is one forty six part of prophethood,” except Al-Mubashirat.” They asked, “What are Al-Mubashirat?” He (Sallahu Alayhi WaSallam) replied,”The good true dreams (that conveyglad tidings).”
By Author:
” I have started my book with the meaning of dreams and their types. Then I have mentioned the benefit of a good dream, including the benefit of seeing the Prophet (Sallahu Alayhi Wa Sallam) in a dream. I have also mentioned the etiquettes that a Muslim should comply with, so that his dreams could come tru; etiquettes that a dreamer should adopt, and etiquettes of the ineterpreter. Finally I have mentioned the purpose of this book, that is, the interppretation of dreams according to the Quran, Sunnah Sahih and the meaning of words, names, proverbs e.t.c”
A book for those who would like to try and interpret what their dream means.
Authentic Interpretation of the Dreams, According to Quraan and Sunnah
Discusses the following topics:

• Meaning and types of dreams.
• Benefit of a good dream.
• Etiquette of seeing a dream.
• Categories of interpreting dreams.
• Interpreting dreams from a Qur’anic perspective.
• Discussion of dreams which include such abstracts as ships; wood; stones; disease; eggs; water; meat; entry of a king; ascension to the sky; adhan; ruku; sujud; praying with the wrong Qiblah; day of judgment; entering paradise, parents; salaah (prayer); hellfire; old age; perfume; shirt; sleep; blindness; and much more.
• Relevant hadith concerning dreams.
• And much more.

Download

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Authentic Interpretation Of Dreams: According To Qur’an And Sunnah

Ahmed Fareed
Language: English | Format: PDF | Pages: 116 | Size: 2 MB

The interpretation of dreams is one of the greatest , comprehensive and most useful types of knowledge. The prophet (Sallahu Alayhi Wa Sallam) said “A good dream (that comes true) of a righteoua man is one forty six part of prophethood,” except Al-Mubashirat.” They asked, “What are Al-Mubashirat?” He (Sallahu Alayhi WaSallam) replied,”The good true dreams (that conveyglad tidings).”
By Author:
” I have started my book with the meaning of dreams and their types. Then I have mentioned the benefit of a good dream, including the benefit of seeing the Prophet (Sallahu Alayhi Wa Sallam) in a dream. I have also mentioned the etiquettes that a Muslim should comply with, so that his dreams could come tru; etiquettes that a dreamer should adopt, and etiquettes of the ineterpreter. Finally I have mentioned the purpose of this book, that is, the interppretation of dreams according to the Quran, Sunnah Sahih and the meaning of words, names, proverbs e.t.c”
A book for those who would like to try and interpret what their dream means.
Authentic Interpretation of the Dreams, According to Quraan and Sunnah
Discusses the following topics:

• Meaning and types of dreams.
• Benefit of a good dream.
• Etiquette of seeing a dream.
• Categories of interpreting dreams.
• Interpreting dreams from a Qur’anic perspective.
• Discussion of dreams which include such abstracts as ships; wood; stones; disease; eggs; water; meat; entry of a king; ascension to the sky; adhan; ruku; sujud; praying with the wrong Qiblah; day of judgment; entering paradise, parents; salaah (prayer); hellfire; old age; perfume; shirt; sleep; blindness; and much more.
• Relevant hadith concerning dreams.
• And much more.

Download

Read More

How can we Protect Ourselves from the harm of the Jinn?

Question: I am having a problem with Jinn. I have been able to perceive Jinn in diferent ways all my life. I never seemed to be bothered by this until recently. I saw a Jinn in our apartment in the first days we moved in. Off and on I would pick up on a little activity from this jinn or even jinns like doors opening by themselves· seeing it· hearing them ect... However· things seem to be changing a lot. Now something is happening everyday and things which are making me uncomfortable in my home to the point where I do not want to live here anymore. The Jinn(s) open doors· shout my name startling me out of sleep· knock over
objects· appear as a cat· are messing with my computer and phones· I see it's shadows and even more. It is very freaky. I am really not sure what to do about this proble. I am hoping moving out of this house will help the situation...? But in the mean time I have tried to recite Al-Baqarah· Al-Iklas· Al-Falaq· An Nas and even play a recording of the recitation in my house. The activity stops when I do so but as soon as I stop the recording the Jinn makes it presence known in some way or other (most of the time). Sometimes· my recording will be shut off and my cmputer reset in the middle of the recitation...which apparently has happened too many times. Jinn even appear to me in dreams very often. I do not know how to end this situation but I wouls seriously appreciste answers or suggestions soon.

Answer given by Sheikh Muhammed Salih Al-Munajjid
Firstly:

The questioner is mistaken in saying that she has seen a jinn, because the jinn can see but they cannot be seen by us. Al-Shaafa'i said: “Whoever is of sound character and claims to have seen the jinn, his testimony is no longer valid, because Allaah says (interpretation of the meaning): ‘Verily, he and Qabeeluhu (his soldiers from the jinn or his tribe) see you from where you cannot see them’ [al-A’raaf 7:27] – unless he is a Prophet.” (Ahkaam al-Qur’aan, 2/195, 196)

Ibn Hazm said:
“The jinn are real, and they are creatures created by Allaah. Among them are kaafirs and believers. They can see us but we cannot see them. They eat, have children and die. Allaah says (interpretation of the meanings):
‘O you assembly of jinn and Mankind!’ [al-An’aam 6:130]
‘And the jinn, We created aforetime from the smokeless flame of fire’ [al-Hijr 15:27]
‘”And of us some are Muslims (who have submitted to Allaah, after listening to this Qur’aan), and of us some are Al‑Qaasitoon (disbelievers those who have deviated from the Right Path)’. And whosoever has embraced Islam (i.e. has become a Muslim by submitting to Allaah), then such have sought the Right Path.
And as for the Qaasitoon (disbelievers who deviated from the Right Path), they shall be firewood for Hell”’[al-Jinn 72:14-15]
‘Verily, he and Qabeeluhu (his soldiers from the jinn or his tribe) see you from where you cannot see them’[al-A’raaf 7:27]
‘Will you then take him (Iblees) and his offspring as protectors and helpers rather than Me’[al-Kahf 18:50]
‘Whatsoever is on it (the earth) will perish’[al-Rahmaan 55:26]
‘Everyone shall taste death’[Aal ‘Imraan 3:185].”
(al-Muhallaa, 1/34/35)
Hence what the questioner has seen may be just her imagination or an illusion, or it may be jinn appearing in a form other than that with which Allaah has created them.

Secondly:

With regard to the jinn harming humans, this is proven to happen and it does happen. Protection against that is attained by reciting Qur’aan and adhkaar (dhikr) prescribed in sharee’ah.
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said:
“Undoubtedly the jinn can have a harmful effect on humans, and they could even kill them. They may harm a person by throwing stones at him, or by trying to terrify him, and other things that are proven in the Sunnah or indicated by real events. It was reported that the Messenger (peace and blessings of Allaah be upon him) gave permission to one of his Companions to go to his wife during one of the military campaigns – I think it was the campaign of al-Khandaq – as he was a young man who had recently got married. When he reached his house, he found his wife standing at the door, and he objected to that. She said to him, ‘Go inside,’ so he went inside and found a snake curled up on the bed. He had a spear with him, so he stabbed it with the spear until it died, and at the same instant as the snake died the man also died. It was not known which of them died first, the snake or the man. When the Prophet (peace and blessings of Allaah be upon him) heard of that, he forbade killing the harmless kinds of snakes that are found in houses, apart from those which are maimed or are streaked and malignant.
This indicates that the jinn may attack humans, and that they may harm them, as is known from real-life events. There are numerous reports which indicate that a man may come to a deserted area, and a stone may be thrown at him, but he does not see anybody, or he may hear voices or a rustling sound like the rustling of trees, and other things that may make him feel distressed and scared. A jinn may also enter the body of a human, either because of love or with the intention of harming him, or for some other reason. This is indicated in the aayah (interpretation of the meaning):
‘Those who eat Ribaa will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaytaan (Satan) leading him to insanity’[al-Baqarah 2:275]
In such cases, the jinn may speak from inside of that person and address the one who is reading verses from the Qur’aan over him; the reciter may take a promise from the jinn never to come back, and other things concerning which there are very many reports which are widespread among the people.
So the protection which will prevent the evil of the jinn is for a person to recite that which is narrated in the Sunnah as being effective in providing protection, such as Aayat al-Kurisy, for if a person recites Aayat al-Kursiy at night, he will continue to have protection from Allaah, and no shaytaan will come near him until morning. And Allaah is the Protector.’”
(Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen, 1/287-288)
The Sunnah mentions adhkhaar (dhikr) by means of which one may gain protection from the shayaateen (devils). These include:
1) Seeking refuge with Allaah from the jinn:
Allaah says (interpretation of the meaning):
“And if an evil whisper from Shaytaan (Satan) tries to turn you away (O Muhammad) (from doing good), then seek refuge in Allaah. Verily, He is the All Hearer, the All Knower”[Fussilat 41:36]
“And if an evil whisper comes to you from Shaytaan (Satan), then seek refuge with Allaah. Verily, He is All-Hearer, All-Knower” [al-A’raaf 7:200]
It was narrated from Sulaymaan ibn Sard that two men were trading insults in the presence of the Prophet (peace and blessings of Allaah be upon them), until the face of one of them turned red. The Prophet (peace and blessings of Allaah be upon him) said, “I know a word which, if he were to say it, what he is suffering from would go away: ‘A’oodhu Billaahi min al-Shaytaan il-rajeem (I seek refuge with Allaah from the accursed Shaytaan).’” (Narrated by al-Bukhaari, 3108; Muslim, 2610)
2 – Reciting al-Mi’wadhatayn (the last two Soorahs of the Qur’aan, al-Falaq and al-Naas).
It was narrated that Abu Sa’eed al-Khudri (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) used to seek refuge with Allaah from the jinn and from the evil eye until the Mi’wadhatayn were revealed, and when they were revealed he started to recite them and not anything else.”
(Narrated by al-Tirmidhi, 2058; he said it is hasan ghareeb. Also narrated by al-Nasaa’i, 5494; Ibn Maajah, 3511. The hadeeth was classed as saheeh by al-Albaani (may Allaah have mercy on him) in Saheeh al-Jaami’, 4905).
3 – Reciting Aayat al-Kursiy
It was narrated that Abu Hurayrah said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) put me in charge of guarding the zakaah of Ramadaan. Someone came to me and started grabbing handfuls of the food. I took hold of him and said, ‘I will take you to the Messenger of Allaah (peace and blessings of Allaah be upon him).’ He said, ‘I will teach you some words by means of which Allaah will benefit you.’ I said, ‘What are they?’ He said, ‘When you go to your bed, recite this aayah (interpretation of the meaning): “Allaah! Laa ilaaha illa Huwa (none has the right to be worshipped but He), Al-Hayyul-Qayyoom (the Ever Living, the One Who sustains and protects all that exists)…” [al-Baqarah 2:255] – until he completed the aayah. Then Allaah will appoint a guard for you who will stay with you and no shaytaan (devil) will come near you until morning.’ The Messenger of Allaah (peace and blessings of Allaah be upon him) asked me, ‘What did your prisoner do last night?’ I said, ‘O Messenger of Allaah, he taught me something, and claimed that Allaah would benefit me by it.’ He said, ‘What was it?’ I said, ‘He taught me to recite Aayat al-Kursiy when I go to bed, and said that no shaytaan would come near me until morning, and that Allaah would appoint a guard for me who would stay with me.’ The Prophet (peace and blessings of Allaah be upon him) said, ‘He told you the truth, although he is an inveterate liar. That was the Shaytaan.’”
(Narrated by al-Bukhaari, 3101)
4 – Reciting Soorat al-Baqarah
It was narrated from Abu Hurayrah that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Do not make your houses like graves, for the Shaytaan runs away from a house in which Soorat al-Baqarah is recited.”(Narrated by Muslim, 780)
5 – The last verses of Soorat al-Baqarah
It was narrated that Abu Mas’ood al-Ansaari said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘Whoever recites the last two verses of Soorat al-Baqarah at night, that will suffice him.’” (Narrated by al-Bukhaari, 4723; Muslim, 807)
It was narrated from al-Nu’maan ibn Basheer (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Allaah inscribed a book two thousand years before He created the heavens and the earth, from which the last two aayahs of Soorat al-Baqarah were revealed. If they are recited for three nights, no shaytaan (devil)will remain in the house).
(Narrated by al-Tirmidhi, 2882. This hadeeth was classed as saheeh by al-Albaani in Saheeh al-Jaami’, 1799).
6 – Reciting “Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu’l-mulk wa lahu’l-hamd wa huwa ‘ala kulli shay’in qadeer (There is no god except Allaah Alone with no partner or associate; His is the Sovereignty and His is the praise, and He is Able to do all things)” one hundred times.
It was narrated from Abu Hurayrah that the Messenger of Allaah (peace and blessings of Allaah be upon him)  said: “Whoever says “Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu’l-mulk wa lahu’l-hamd wa huwa ‘ala kulli shay’in qadeer” one hundred times in the day, will have a reward equivalent to that of freeing ten slaves, one hundred hasanahs (good deeds) will be recorded for him, and one hundred sayi’ahs (bad deeds) will be erased from his record, and it will be protection for him from the Shaytaan for that day, until evening comes. No one could achieve any better than him except the one who does more than he did.”
(narrated by al-Bukhaari, 31119; Muslim, 2691)
7 – Remembering Allaah often (dhikr)
It was narrated from al-Haarith al-Ash’ari that the Prophet (peace and blessings of Allaah be upon him) said: “Allaah commanded Yahyaa ibn Zakariyah (peace be upon him) five things to follow and to enjoin upon the Children of Israel… and he commanded them to remember Allaah, and the likeness of that is a man who was being pursued by the enemy, until he reached a strong fortress in which he found protection; similarly a man cannot find protection from the Shaytaan except by remembering Allaah…”
(Narrated by al-Tirmidhi, 2863; he said it is hasan saheeh. The hadeeth was classed as saheeh by al-Albaani in Saheeh al-Jaami’, 1724)
8 – The adhaan
It was narrated that Suhayl ibn Abi Saalih said: “My father sent me to Bani Haarithah, and there was with me a slave of ours, or a companion of ours. Someone called out his name from a garden, and the one who was with me looked into the garden and did not see anything. I mentioned that to my father, and he said, ‘If I had known that this was going to happen to you, I would not have sent you. But if you hear a voice then make the call for prayer, for I heard Abu Hurayrah (may Allaah be pleased with him) narrating that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “When the Shaytaan hears the call to prayer, he runs away fast.”’”(Narrated by Muslim, 389).
The word translated here as “runs away fast” may also mean “farting.”
9 – Reciting Qur’aan offers protection against the Shaytaan
Allaah says (interpretation of the meaning):
“And when you (Muhammad) recite the Qur’aan, We put between you and those who believe not in the Hereafter, an invisible veil (or screen their hearts, so they hear or understand it not)[al-Israa’ 17:45]
And Allaah knows best.

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How can we Protect Ourselves from the harm of the Jinn?

Question: I am having a problem with Jinn. I have been able to perceive Jinn in diferent ways all my life. I never seemed to be bothered by this until recently. I saw a Jinn in our apartment in the first days we moved in. Off and on I would pick up on a little activity from this jinn or even jinns like doors opening by themselves· seeing it· hearing them ect... However· things seem to be changing a lot. Now something is happening everyday and things which are making me uncomfortable in my home to the point where I do not want to live here anymore. The Jinn(s) open doors· shout my name startling me out of sleep· knock over

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Paulo Coelho - By The River Piedra I Sat Down And Wept

Before James Redfield there was Coelho, whose fiction laden with spiritual messages has proved more popular overseas than here. (The Alchemist, first published in Brazil in 1988 and here in 1993, glanced PW's paperback bestseller list but has sold two million copies in South America.) Though likely to please the author's fans, this new novel, a didactic love story set in modern-day Spain, may not extend his reach. Its heroine is Pilar, 28, who, in the company of her former boyfriend, learns over the course of seven days that "the spiritual path is traveled by means of the daily experience of love." That may be music to Coelho devotees, but others will note the surrounding cacophony-the incessant lapsing from narrative into lecture; the stilted characters, who lack motive and verisimilitude (after 10 years of separation, the ex, a former seminarian, now an esteemed miracle worker, invites Pilar for coffee and declares his love for her). Coelho's message, though, informed by his adherence to the Roman Catholic sect of the Order of Ram, is invariably heartfelt and challenging, emphasizing the feminine aspects of the divine and the charismatic aspects of worship. "Some day," Pilar learns, "people would realize... that we can perform miracles, cure, prophesize and understand." Whether that understanding will encompass Coelho's reasons for sacrificing dramatic integrity to polemic, and for insisting on cloaking sermons in fictional trappings, remains to be seen. $75,000 ad/promo.
Copyright 1996 Reed Business Information, Inc.

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